First Weekend of the First York International Shakespeare Festival: A Musical Interlude

And so the inaugural York International Shakespeare Festival has begun. This first weekend had somewhat of a musical flavour, as I took in a Kabuki Ophelia, a not so silent ‘silent’ Hamlet, a baroque mock opera and a discordant Feste in a garden shed.

Two Shakespeare Heroines performed by Aki Isoda at the de Grey Rooms, Friday 8th May, 2015

To describe Aki Isoda’s performances as a ‘cultural curiosity’ is deeply problematic, but this seems the best way to sum up this extraordinary evening. Mrs Isoda, now 85 years old, has been performing Lady Macbeth and Ophelia for about 50 years, and her performances seem frozen in time, museum pieces capturing the gestures and sounds of a theatre of the past. Indeed, both parts of her production, Lady Macbeth ‘performed in the Western style’ and Ophelia ‘performed in the Japanese style’, brought to life for the researcher the grainy early twentieth century images of Shingeki New Theatre and traditional Kabuki.

From the reviews, it seems that Isoda’s Lady Macbeth was the hardest for European audiences to appreciate, leaving Lily Papworth ‘a little disappointed’. Lady Macbeth, in red wig and ‘whiteface’, her eyes enlarged with bright blue eye-shadow to mimic Western features, evoked the typical representation of Europeans on East Asian stages until as late as the 1970s.  This first originated in Japanese Shingeki, or New Theatre, which adopted the plays and the realism of Western drama as part of the educational and cultural reforms of its modernisation movement in the period leading up to the First World War*. Isoda’s stylized realism, with its rigid gestures and melodramatic frozen postures, reminded my friend Elizabeth Sandie of silent film, and me of the traces of traditional theatre forms, and it is likely that these were both factors in the development of this aesthetic.  Indeed, in 1904 and 07 there were the first Shingeki Shakespeare productions, featuring for the first time since the age of Shakespeare, actresses in the women’s roles.

Aki Isoda as Lady Macbeth (c) Aki Isoda

Aki Isoda as Lady Macbeth (c) Aki Isoda

Isoda’s performance was largely a solo affair, in a tradition inherited from noh, as she enacted key scenes from Macbeth to an invisible, silent husband: reading his letter, scolding him for not leaving the daggers to incriminate the king’s guards after his regicide, reassuring his guests that he was simply having a funny turn as he saw visions of these daggers and his murdered friends. She also progressed through a series of spectacular costumes, one minute in the bright red gown of a Queen of Hearts, then in the ghostly white of her night gown as she tried to wash away the damned spot. I have tried to find archive footage of this performance in its early days, for I imagine that her speech, now quavering, once contained great power. Or perhaps the quavering was also because she was engaging in onnarashii (女らしい), the traditional behaviours and speech that is gendered as ‘feminine’ or ‘gentle’ in Japanese culture. I am not a Japanese speaker, so that is only conjecture.

I said that this was largely a solo performance, but there were also three young actors performing as the weird sisters, in a not entirely successful incorporation of a contemporary Western aesthetic. The juxtaposition jarred, but perhaps this was intentional, underscoring the difference of the two approaches.

Her second performance, after the interval, was better appreciated by the audience. This is perhaps

The drowning of Ophelia (c) York Theatre Royal/Aki Isoda

The drowning of Ophelia (c) York Theatre Royal/Aki Isoda

because, as noted by academics such as Alexa Huang at the BSA conference on Local/Global Shakespeares in 2009, the ‘cherry blossom exoticism’ is somehow more accessible to Westerners. The irony is that because it is more strange it is less strange, comfortably meeting our expectations of cultural Otherness. As Lily Papworth put it, ‘I realised that this was what I had been hoping for. Performed in typical Kabuki fashion, Isoda’s Ophelia was beautiful’.  And she is right, it was oddly beautiful. We have a cult of youth and realism, so it was very strange to see an octogenarian Ophelia with trembling hands sketch out the fan dances of her youth. Perhaps this was what it was like for the audiences who watched the great Victorians perform their Hamlets and Ophelias into old age. Elaborate scene changes, by the ‘invisible’, black clad kuroko stage hands and accompanied byJapanese shamisen music, became part of the performance as the Kabuki actress changed her kimonos and headpieces offstage. By half closing my eyes, I could semi-transform her into a young girl again.

But dare I say it? In concept and delivery, I couldn’t help thinking of Miss Havisham. ‘So new to him,’ she muttered, ‘so old to me; so strange to him, so familiar to me; so melancholy to both of us!’ (Great Expectations)

Lady Macbeth (c) Aki Isoda

Lady Macbeth (c) Aki Isoda

*This in turn influenced the drama of the Chinese Reform Movement,  huaju, or spoken theatre, as Chinese students returned from studying abroad in Japan and Europe.

Hamlet: Drama of Vengeance screened with live musical accompaniment by Robin Harris and Laura Anstee at the Sir Jack Lyons Concert Hall, Saturday 9th May, 2015

(c) York International Shakespeare Festival

(c) York International Shakespeare Festival

I have written before on this wonderfully weird 1921 German Expressionist film version of Hamlet, in which Prince Hamlet is really a princess, a travesti performance by the extraordinarily, androgynously beautiful Danish actress, Asta Nielson.  See Girl Interrupted. So in this review I will simply focus on the sound. Judith Buchanan, in her introduction, noted what a misnomer ‘silent film’ is: it is anything but silent if screened in context, with a musical accompaniment. Robin Harris and Laura Anstee provided a stunning score, played live by them, that gave emotional depth and texture to a medium which is, in many ways, as removed from modern understanding as Kabuki is removed from Western realism. Nielsen’s nuanced performance ranged from skittish flirtation with an unsuspecting Horatio, ‘voiced’ through a recorder, to manly swashbuckling, the rhythm percussively beaten out. For her clowning scenes at the expense of the hapless Polonius, we slipped into a jazzy little number that reminded me of the escapades of Harold Lloyd (I watched these regularly on Saturday morning children’s telly in the 70s). The exaggerated gestures and expressions of silent cinema can seem like caricatures in less stunning limbs and faces than Nielsen’s, but Anstee’s cello further anchored our identification with Hamlet’s trauma in its haunting alto. The music at this screening also hinted at other elements in Nielsen’s biography, perhaps :-

(c) Silents Now

(c) Silents Now

Harris and Anstee met whilst working on another silent film, Hungry Hearts, about the Jewish immigrant experience in America.   They were both part of the She’koyokh Klezmer Ensemble. There were echoes of traditional Jewish music in their Hamlet score. Ophelia was played by a Sarah Jacobsson. Nielsen herself sent money to assist Jewish refugees in World War II.

Shedspere performed by my daughter’s friend’s mother’s friend’s son of the York Theatre Royal Youth Theatre in a garden shed, King’s Manor lawn, Saturday 9th May, 2015

In this little piece, small audiences of three or four were invited into garden sheds by members of the youth theatre, who then delivered monologues based on a Shakespearean character. I joined a teenaged Feste, who exuded middle aged world weariness in his faded jester’s velvet as he swigged vodka, bemoaned his displacement by Malvolio in Olivia’s house of mourning and discovered he now could neither play his lute (well, banjo) nor sing his songs.  It was really rather good.

Pyramus and Thisbe performed by Opera Restor’d at the National Centre for Early Music, Sunday 10th May, 2015

And to end it all was the bonkers baroque mock opera of Pyramus and Thisbe, featuring all the characters of the mechanicals’ play in A Midsummer Night’s Dream, but instead of the Athenian court, the ‘English’ opera troupe had to prove to the foppish Mr Semibreve and his friends that they could perform as well as any Italian. The full opera (an hour long) was prefaced by a recital of instrumentals and songs from various 18th Century musical adaptations of The Tempest, faithfully reconstructed by Opera Restor’d. I’ve never seen any of these 18th Century afterlives of Shakespeare that I’ve read about and they were hilarious and moving by turns.  I’ll leave the pictures to speak for themselves (they are from a previous production, but the costumes, if not the performers, are the same).

(c) Opera Restor'd

(c) Opera Restor’d

(c) Opera Restor'd

(c) Opera Restor’d

Advertisements

Hamlet the ‘Dyke’ (?) and other gender bends at the Royal Exchange, Manchester

Hamlet, directed by Sarah Frankcom, at the Royal Exchange, Manchester, Saturday 20th April, 2014 (matinee)

(c) Royal Exchange, Manchester

Maxine Peake as Hamlet (c) Royal Exchange, Manchester

In Act 1, Scene 2, Claudius chastises Hamlet for his unmanly grief at the death of his father:  “Fie, ’tis a fault to heaven,/A fault against the dead, a fault to nature,/To reason most absurd…” The manly Laertes  weeps for a moment when he hears of the watery death of his sister, then “When these are gone/ the woman will be out”(4.7.187). Reason is male, emotion is female in this binary, patriarchal world, with its vestiges of blood revenge and its masculine intellectualism. Sceptic 101, commenting on Michael Billington’s Guardian review of Frankhom’s Hamlet, in which Hamlet, Polonious (Polonia), Rosencrantz and the gravediggers are all played by women, would doubtless agree: “Just don’t see the point of women playing male roles unless it’s panto of course. Nothing is gained and the play is just messed about with. I won’t bother with this one. I’ll check back later for the feminist howls of outrage but really, this is silly tokenism.” S/he is wrong about the tokenism. The RSC have noted that ‘The role[of Hamlet] was regarded in the late 18th and 19th centuries as embodying many feminine characteristics and was frequently played by women, culminating in Sarah Bernhardt in 1899-1901.’ And Asta Nielsen’s bobbed haired 1920s silent Hamlet combined German interwar Expressionist angst with flapper sensuality in her princess disguised as a prince.

Asta Nielsen. Picture from MIT education

Asta Nielsen. Picture from MIT education

Frankhom’s production challenges traditional casting on many levels: a black Laertes enters next to a white Ophelia with no need to create complicated back-stories,  a mature black and female player king (Claire Benedict) caresses ‘his’ wife, played by a white teenaged boy from the youth theatre, but the boy isn’t a cross-dressed “boy player”, he’s just a boy, and this isn’t a transgressive affair, they are both just actors playing a role they have the skills to play. As part of Frankcom’s work to enlarge women’s role in classical theatre, five of the other traditionally male roles are played by women. I don’t think this production is simply increasing the ratio of male/female actors in principal roles, however. To me, it seems to be exploring a whole range of approaches to cross-gender casting. Gillian Bevan’s brilliant Polonia, in her heels and power suits, regenders the old courtier into an ambitious woman first minister. The antagonism between her and Gertrude edges towards rivalry; her dressing down of her love-struck daughter (and her silly romantic fantasies) is no longer about patriarchal control of Ophelia’s womb but a from-the-heart warning about the threat of a ruined reputation and career faced by any woman who gets found out. Jodie McNee’s Rosencranz, complaining that “My Lord, you once did love me” probably left the stage to update her relationship status to “it’s complicated”… At the centre of all these is Maxine Peake’s luminous Hamlet. This has had generally rave reviews, with critics noting the androgyny, liking her cropped hair and pale face to David Bowie in his Let’s Dance phase, and repeatedly underscoring that she isn’t “underscoring maleness” but is feminising Hamlet. Neither Susannah Clapp, in her Front Row review (BBC Radio 4, 17 Sept 2014) nor Michael Billington saw this as a falling off of masculinity. The production is taking the character beyond those simplistic gender binaries that Claudius and Laertes, then critics such a Goethe, held so much store by. “[Hamlet] is, […] as Goethe was first to say, part woman.  But Goethe was wrong, as Freud was wrong, to assume that woman means weakness.  To equate women with weak and tainted bodies, words, and feelings while men possess noble reason and ambitious purpose is to participate in Denmark’s disease dividing mind from body, act from feeling, man from woman”  (Leverenz, 1978, in Coyle, 1992, p133) Peake’s Hamlet, as noted by academics Peter Kirwan and Julie Raby at today’s performance, seemed extraordinarily young, almost on the cusp of pubescence, and at times her voice, its shortened Lancashire vowels sitting so much more comfortably with Shakespeare’s verse than our post 19th century received pronunciation, almost seemed to break.

In rehearsal (c) Royal Exchange

In rehearsal (c) Royal Exchange

But surely, surely, surely, everything in Peake’s performance and presentation points not to a negation of gender and sexual orientation, but a concentration of it? “To be or not to be? If a woman plays Hamlet, should she pretend to be a man or make the role female? Is she then in a lesbian relationship with Ophelia?” quips Dominic Maxwell in the Times. I’m not sure how much of a relationship there was between Hamlet and Ophelia despite the kissing on the lips, but there was certainly a large contingent of lesbians in the audience, some of whom, like me, could hardly be distinguished from our heterosexual neighbours, but the majority of whom looked, well, rather similar to Maxine Peake’s Hamlet. The lace-ups, the the sports bra that showed through the back of her dress shirt, the loose slacks that had a touch of the Night Watch costume department about them, the cropped locks and the touch of lipstick all suggest a Diva fashion shoot to me.  And a conscious courting of the pink pound. Cavendish’s review, also available in full here, is the only review so far in one of the big papers that has begun to address this. “Her Hamlet, [Peake] says, is ‘born a woman and has decided to take on the mantle of a man’. As we talk in her lunch break from rehearsals, she refers to her character interchangeably as ‘he’ or ‘she’. She looks dashing and androgynous, her hair dyed blonde, cropped and quiffed into mid-period Bowie. ‘We’ve reimagined Wittenberg, where Hamlet studied,’ she says, ‘as Eighties Berlin or New York Greenwich Village.'” There is nothing more explicit about why she has taken on a mantle of a man. The Royal Exchange has some interesting materials on its website, however. This is a “Hamlet for now, a Hamlet for Manchester” it says. Its Key Stage 4 and 5 resources for schools linked to this production include a Trans Awareness activity. The critics may be  out on whether Peake’s Hamlet is male or female, straight or gay, cis or trans. Either way, this Hamlet is decidedly queer, and it seems queer that nobody has  really written about it. (Since posting this, Mark Lawson HAS written about what he sees as ‘the perils of cross-gender casting’ in The Guardian – although I’m not convinced by his ‘perils’ in an otherwise interesting article!) Production photos available here. flyer Leverenz, David (1978) ‘The Woman in Hamlet: An interpersonal View’ in Martin Coyle, ed., (1992) New Casebooks: Hamlet Basingstoke and London: Macmillan

Press Release – The Grand Opening of the Gdańsk Shakespeare Theatre (Gdański Teatr Szekspirowski): 19 September 2014

Gdansk logo

The Gdansk Shakespeare Theatre in June 2014 with the roof in the open position. (c) Dobrochna Surajewska

The Gdansk Shakespeare Theatre in June 2014 with the roof in the open position. (c) Dobrochna Surajewska

Theatre Website and Festival Website (click on Union Jack icon for English translations)

Ladies and Gentlemen, 

On the 19th September 2014 the Grand Opening of the Gdańsk Shakespeare Theatre will take place. It is one of the most unusual venues in the world and the only modern theatre building with an opening roof that allows the staging of plays in daylight, in the tradition of the Renaissance. 

This is an exceptional event as the Gdańsk Shakespeare Theatre is the only dedicated theatre building that has been constructed in Poland for almost forty years. Therefore the Grand Opening ceremony will gather many notable persons from the world of culture and business, as well as government and local authorities.

The Fencing School is thought to be modelled on the Fortune Theatre, an Elizabethan playhouse in London, as shown in this engraving by Dutch artist Peter Willer from the second half of the seventeenth century. The so-called ‘New Fencing School’ was constructed by Flemish craftsman Jakob van Blocke in 1635. No information has been preserved about the earlier ‘Old Fencing School’, built circa 1610 where English travelling actors performed during Shakespeare’s lifetime.

The Fencing School is thought to be modelled on the Fortune Theatre, an Elizabethan playhouse in London, as shown in this engraving by Dutch artist Peter Willer from the second half of the seventeenth century. The so-called ‘New Fencing School’ was constructed by Flemish craftsman Jakob van Blocke in 1635. No information has been preserved about the earlier ‘Old Fencing School’, built circa 1610 where English travelling actors performed during Shakespeare’s lifetime.

The idea of the Gdańsk Shakespeare Theatre, a modern reconstruction of the Elizabethan-style Gdańsk playhouse, where English travelling actors performed in the seventeenth century, was born under the patronage of HRH Charles, Prince of Wales. Other notable supporters of the project include renowned Polish film director Andrzej Wajda, celebrated British theatre director Sir Peter Hall and many leading British and Polish actors, among them Ian McKellen, Dame Judi Dench, Emma Thompson, Allan Rickman, Kenneth Branagh, Krystyna Janda, Jerzy Stuhr, and many others.

Because the building cannot accommodate all the guests we would like to invite, the Grand Opening of the Gdańsk Shakespeare Theatre will take place in two stages: a closed ceremony will take place inside the theatre with VIPs, sponsors, foreign guests and journalists. All other festivities will take place outside the building for other guests wishing to take part in the celebrations. 

The Grand Opening of the Gdańsk Shakespeare Theatre will start in the evening, at 8.30 pm. It will begin with a celebratory performance outside the Theatre that will last approximately 30 minutes. It will

The interior of The Gdansk Shakespeare Theatre configured with the Italian box stage. (c) ASP Obiektywni.

The interior of The Gdansk Shakespeare Theatre configured with the Italian box stage. (c) ASP Obiektywni.

include a Spanish fencing show and a performance of aerial acrobatics. The performance will close with a march of all the spectators, led by the fencers and actors, through the Theatre’s Main Hall, where they will be welcomed by Shakespearean characters. 

The design of the Gdańsk Shakespeare Theatre by renowned Italian architect Renato Rizzi has been recognised as one of most interesting architectural projects of the twenty–first century. The outside brick construction, reminiscent of Gdansk’s Gothic churches, contains a wooden, early modern playhouse interior, and is thus an architectural dialogue with the building’s past. Rizzi’s design uses the seventeenth century Fencing School in Gdansk – said to be the first public theatre in Poland – as its inspiration. At the same time the Gdańsk Shakespeare Theatre provides a real glimpse into the future of theatre

The public opening ceremony of the roof structure as part of the 450th anniversary of William Shakespeare’s birth which took place 23 April 2014. (c) Rafał Malko

The public opening ceremony of the roof structure as part of the 450th anniversary of William Shakespeare’s birth which took place 23 April 2014. (c) Rafał Malko

design with its unique architectural and technologically advanced elements – created with daring and ambition – such as the opening roof which provides daylight during performances and a retractable modular stage design providing both an Italian box stage and Elizabethan thrust stage. 

The Gdańsk Shakespeare Theatre will become a vibrant centre for culture and the arts. Its forthcoming programme of events will include: a series of week-long events celebrating European culture (starting with the British Week from 20 until 26 September), a series of month-long events devoted to Polish theatre, an extensive educational series for primary and secondary schools, and finally the annual International Shakespeare Festival, currently in its eighteenth year, which will take place from 27 September until 5 October 2014. 

The distinctive combination of historical tradition and modernity makes the Gdańsk Shakespeare Theatre not only a unique tourist attraction but also a new international cultural platform dedicated to theatre innovation and artistic creativity.

Dr Aleksandra Sakowska

London Shakespeare Centre, King’s College London

aleksandra.sakowska@kcl.ac.uk

07774553044

 

or

Magdalena Hajdysz

Press Office, Poland

rzecznik@teatrszekspirowski.pl

tel.: +48 691 08 22 77

A World Elsewhere: The Orphan of Zhao at the RSC Review Part 1

Jake Fairbrother as Cheng Bo and Philip Whitchurch as Wei Jiang in The Orphan of Zhao.  Photo by Kwame Lestrade. (c)

Jake Fairbrother (Cheng Bo) and Philip Whitchurch (Wei Jiang)  The Orphan of Zhao RSC. Photo by Kwame Lestrade (c)

The Orphan of Zhao adapted from the Chinese by James Fenton and directed by Gregory Doran, The Swan Theatre, RSC, Stratford-on-Avon, 3rd January 2013.

The Asian Performing Arts Forum opened their roundtable discussion on Interculturalism, universality and the right to representation in the RSC’s The Orphan of Zhao with the following quotation from Rustom Bharucha:

“Unavoidably, the production raises the question of ethics, not just the ethics of representation, which concerns the decontextualisation of an epic from its history and culture, but the ethics of interacting with people … in the process of creating the work itself. … It is at the level of interactions that the human dimensions of interculturalism are, at once, most potent and problematic.”   Theatre and the WorldPerformance and the Politics of Culture ( 1993) p.84.

The quotation in context refers to Peter Brook’s Mahabharata but can, I think, be usefully applied to the RSC’s The Orphan of Zhao.  Interculturalism is a sticky issue, caught somewhere between liberal diversity politics and post-colonial reclamation of identities and narratives, as seen in the polarised responses to Brook’s and, more recently, Gregory Doran’s forays into appropriating non-western world literature for western consumption. Minority groups rightly feel aggrieved at under-representation or misrepresentation.  The companies accused of insensitivity in casting when they have produced a previously unperformed ‘non-western’ play on a mainstream western stage may well feel that they are unfairly singled out: identifying themselves as liberal and open to diversity, they wonder how they have ended up labelled as the neo-imperialists?

I’m going to confess that I was entertained and frustrated by this production in equal measures, and I hope that I can write of it here with some generosity, despite my very serious reservations…  Thus, for my response to The Orphan of Zhao I propose to take as my starting place the interactions that are the ‘human’ dimension of intercultural performance through all that was ‘most potent’ and ‘most problematic’ for me in Doran’s production at the Swan Theatre.

Part 1: The Orphan of Zhao: All That Is Potent 

Jake Fairbrother rehearses as the Orphan of Zhao. (c) Kwame Lestrade

Jake Fairbrother rehearses as the Orphan of Zhao. (c) Kwame Lestrade

The Shakespeare connection for this play in the RSC’s A World Elsewhere season is the claim that it is the ‘Chinese Hamlet’.  After all, anything ‘foreign’, it seems, must be made comprehensible through something we are familiar with already, even though that comparison may distort it completely.  This is a paradox that Shakespeare plays with in Antony and Cleopatra.  When Antony returns to Rome from the ‘exotic’ East, his drinking buddy and fellow triumvirate, Lepidus, asks him what a crocodile looks like. His answer, although true, is useless as a meaningful description:  ‘It is shaped, sir, like itself; and it is as broad/ as it hath breadth: it is just so high as it is,/ and moves with its own organs’ (Act 2, Scene 7) However, although The Orphan of Zhao is not actually very like Shakespeare’s tragedy, other than its central protagonist needing to avenge his father’s murder by an uncle-figure, it does bare some parallels with the ‘original’ Hamlet story from Saxo Grammaticus’ Deeds of the Danes, in which a very young Viking prince, Amleth, must live in his fratricidal uncle’s household until he reaches manhood.  At this point, as a dutiful orphaned son, Amleth kills him. Likewise, the Zhao Orphan, whose father is a court minister, and whose mother is the Emperor’s daughter, must also grow up to enact his revenge when his father and his clan are wiped out by a jealous rival minister, Tu’an Gu.  In both the tale of Viking Blood Revenge and the musical drama of Chinese filial piety, the call to vengeance is never questioned.  The tension lies in whether or not the boys will manage to survive into adulthood to fulfil their duty. Coincidentally, the first extant version of Orphan, by the Yuan dynasty’s Ji Junxiang (紀君祥), was written at about the same time as Deeds.

James Fenton’s adaptation succeeded in making a potentially confusing tale of corruption at court, babies switched at birth, the slaughter of infants, a mad woman locked away in a hidden palace, and divided filial loyalties, flow with a simple clarity.  I didn’t notice that much poetry in the translation, but I never lost track of the plot or themes, and the songs were simple yet compelling.  One of the central conceits is that the family doctor switches his own baby son to protect the prince. To prevent the Herod-like murder of all boy-children under the age of two, he must reveal the whereabouts of this supposed Orphan of Zhao. The doctor’s baby then has his little neck broken on stage in front of his father by the murderous Tu’an Gu, who believes it to be the orphan of Zhao.  Tu’an Gu, as a reward for [the doctor’s] ‘good’ deed, decides to adopt his son, unaware that he is the orphan’ (Programme, 2012: 22).

The Swan Theatre is my favourite space at the RSC, because it is so small that the action is close and clear even when I am in the ‘cheap’ front-row second gallery seats (still very pricey at £22 for non-concessions). The Orphan of Zhao worked well in that relatively intimate thrust-stage environment, as the actors happily hammed up ‘speaking to the audience’ and ‘introducing their roles’, presumably in reference to various Chinese opera traditions.

Nia Gwynne as Dr Cheng Ying's Wife and Graham Turner as Doctor Cheng Ying in The Orphan of Zhao.  Photo by Kwame Lestrade.

Nia Gwynne (Dr Cheng Ying’s Wife) and Graham Turner (Doctor Cheng Ying) The Orphan of Zhao RSC Photo by Kwame Lestrade (c)

Yet these were fine performances.  This was the only production in the World Elsewhere trilogy to cast two ethnic minority actors in protagonist roles, the hero and the villain, proving that a major British classical theatre company risks no threat to their artistic reputation by foregrounding talent from a broader spectrum than is the norm. Joe Dixon, who I had previously seen at the RSC as Aaron in Titus Andronicus, was a deliciously roguish Tu’an Gu.  As for Jake Fairbrother as the grown-up orphan, Cheng Bo, I couldn’t help but think that he had been cast in part, at least, because of his uncanny resemblance to a young Yul Brynner… Like my daughter, labelled ‘ethnically ambiguous’, the director clearly felt that Jake, too, had a face that could represent anywhere.  Cheng Bo’s childlike energy and innocence was delightful and all too fragile in the face of his task when, suddenly discovering his true identity as he reached adulthood, he found himself bound to execute the man he had loved as a father.  This was one of the productions strengths: it did not shy away from the ambivalences of the plot.  Nia Gwynne was simply heartbreaking as the doctor’s wife, lamenting the sacrifice of her precious child because of some supposed ‘greater good’ before falling into despair and disappearing.  This scene was made even more potent because, as the fate of the two babies was debated by the doctor and his wife, the baby dolls were ‘voiced’ by adult actors kneeling on either side of the stage.  Chris Lew Kum Hoi, who would later return as the ghost of the doctor’s son was one of them, his cooing and gurgling in stark contrast to the adult body that would be denied him.  Unfortunately, the implications of this scene were not fully realised as instead of having Fairbrother produce the sounds of his infant self, this was voiced by another actor.

Graham Turner as Dr Cheng Ying and Chris Lew Kum Hoi as the Ghost of the Son in The Orphan of Zhao.  Photo by Kwame Lestrade.

Graham Turner (Dr Cheng Ying) and Chris Lew Kum Hoi (the Ghost of the Son)  The Orphan of Zhao RSC. Photo by Kwame Lestrade (c)

Lots of old white men played old Chinese Mandarins, but with sagacity and grace.  Susan Momoko Hingley, an Anglo-Japanese actor, did a sprightly turn as the soon-to-be decapitated maid, and Chris Lew Kum Hoi stunned us all as he returned as the ghost of the doctor’s son in the final five minutes.  In a pair of scenes that echoed each other, the Orphan and the ghost confronted the men they saw as their fathers.  Cheng Bo offered Tu’an Gu the same option of ‘suicide’ as Tu’an Gu had offered his real father.  Unable to take his own life, Tu’an Gu begged his adopted son to kill him if he had ever loved him. Thus this ‘patricide’ became, not simply a moment of revenge, but also a brief moment of possible forgiveness.  In contrast, the old doctor, confronted by the son he had sacrificed in a graveyard, found he must kill himself to appease the child he had abandoned.

It was a beautiful production, too.  Whenever somebody died, blood-red petals fell from the rafters.  A latticed moongate and red silk lanterns evoked Old China throughout: the Swan Theatre had transformed overnight from pre-Revolutionary Russia (Boris Godunov) to a pretty good impression of The Lao She Teahouse in Beijing. In traditional Chinese theatre, scenery is minimal and non-representative. The RSC had done some research: a week in China for the director and designer, plus artistic advice and workshops on Chinese stage conventions ‘back home’ led by Leeds University academic and director, Dr. Li Ruru, author of Shashibiya: Staging Shakespeare on the Chinese Stage and The Soul of Beijing Opera. Her introduction in the programme to the evolution of The Orphan of Zhao’s stage history, both in the East and in the West, is illuminating. Tian Yuan Tan of SOAS also adds credibility with his article on dysfunctional dynasties.  Full colour spreads of Terracotta Warriors, Spirit Ways, Pagodas and Dragons all make clear that we should not expect a hybrid or an anglicised production: this is the RSC introducing the British public to Chinese Theatre.  The delicate watercolour designs by Niki Turner shimmered into life in a production awash with coloured silks and shining spears.  Authenticity seemed to be the order of the day, from the Emperor’s imperial yellow robes and pointy black beard, to a wise old Mandarin physically prostrating himself in front of the spoilt monarch (who had been practising his archery skills on his subjects for fun) as he desperately tried to make him see reason.

Ay, there’s the rub. With so much emphasis in getting the set, the costumes and even (some) of the movements to be ‘Chinese’, wasn’t there something missing? Ah yes…

Part 2: The Orphan of Zhao: All That Is Problematic Posting shortly

Related posts: Madam Miaow Makes Mincemeat of RSC over Non-Chinese-Casting

The Yellowface Debate Continues: Orphan of Zhao Roundtable

Eastern European Hamlets Panel Discussion

My current research is on Hamlet in late-communist and post-communist society, so it’s jolly good of my friend Aneta Mancewitz to co-ordinate a panel discussion especially for me! (So, okay, not really just for me…)

Eastern European Hamlets

Wednesday 30th January 2013

Venue:  New Studio, The Royal Central School of Speech and Drama

Time:  17.30-19.30

Click on the link above for more details.

It will be wonderful to meet up again with Dr. Nicoleta Cinpoes, who organised the Worldwide Hamlet conference in Craiova in 2009 where I first met many of these people.  As people gave their papers in that industrial Romanian city, which also hosts a major international Shakespeare festival every two years (and we act like the World Shakespeare Festival was a new idea!), there were definite recurring themes – of which Hamlet and the legacy of 1989 in post-communist spaces was particularly potent.

(C) Meno Fortas

(C) Meno Fortas

This panel will explore Bulgarian, Romanian, Hungarian, Polish, Lithuanian and Yugoslav Hamlets.

The importance of Eastern European reconfigurings of Hamlet was illustrated during the Globe to Globe Festival when Shakespeare’s most famous play was performed, not by the Brits, but by the Lithuanians (left).  My blog review of Nekrosius’ Hamlet can be read here. My performance review of a Polish Hamlet directed by Monika Pęcikiewicz is forthcoming in the journal Shakespeare and is published online already.  If you would like a free copy please contact me and I will send you the link.  It originally started life as a couple of Shakespeare Travels blogposts, of course.

Other speakers will include the ever eloquent Prof. Dr. Boika Sokolova,  Dr. Sonia Massai, and Aneta  herself, among others.

The Yellowface Debate: Orphan of Zhao Roundtable and comments on Western Opera casting practices

Roundtable discussion: Interculturalism, universality and the right to representation in the RSC’s The Orphan of Zhao. Friday 23rd November, 3-5pm, Centre for Creative Collaboration, Acton Street, London.
Speakers: Dr. Broderick Chow, Brunel University, Dr. Amanda Rogers, Swansea University, Dr. Ashley Thorpe, University of Reading (chair), Daniel York, Actor, writer, director and Vice Chair of Equity Minority Ethnic Members Committee.*
(c) RSC

(c) RSC

Following on from my Orphan of Zhao post on ‘yellowface’ and colourblind casting, I attended the above roundtable last November hosted by the Asian Performing Arts Forum.  But, well, what with teaching, marking, looking after my young family, article writing, PhD and Christmas, I still haven’t written up my notes from it.  So, luckily for me, panellist Dr Amanda Rogers (University of Swansea) has done a sterling job at addressing the issues in a series of posts on her blog Theatrical Geographies, and Anna Chen/MadamMiaow recorded the whole event and put it on Youtube.  Thanking them both, I’m shamelessly reblogging! Click the link here:

Orphan of Zhao update and roundtable.

My own review of the production, and the aspects I found both most potent (there was much that was potent and beautiful) and most problematic (there was much that was problematic), will be coming soon.
After my initial post on The Orphan of Zhao, my friend Rosie Carlton-Willis commented on my post to let me know about the situation in the world of Western Opera, which, frankly, makes the RSC look like pioneers of diversity in comparison, and which also illustrates just how far this debate extends.  My students will also cite the sci-fi movie Cloud Altlas.  I’m copying part of Rosie’s comment here:

The weekend (15-16 December) was interesting. After some intense conversation on the use of blackface in opera, media responses to this phenomenon and related issues, I went to the cinema to see a production of Verdi’s ‘Aida’, beamed live from the Metropolitan Opera House, New York. Wonderful singing, but of course, in an opera which does not have a single white character, there was not a single black artist in a principal role, and the two Ethiopian characters, Aida and her father, were in dark makeup, to differentiate them from the Egyptian characters.

I looked on the Met’s website to see their casting for this season. In a season of 29 full scale opera productions (including an ‘Otello’ – yes, white tenor in blackface), there are maybe 5 people of colour named in principal roles on the website. One African American artist, one East Asian and a small handful who would maybe identify as Latino/Hispanic. Does this represent the balance of available talent? I doubt it.

I’ve tended to think that for achieving racial justice in the opera industry (some way to go yet…) so-called ‘colourblind casting’ would usually be the best option – casting solely on voice-type and ability, not necessarily relating the race of the character to the race of the performer. But this is not what I’m seeing at the Met this season: instead, what I’m seeing is an overwhelming bias towards hiring white performers in all roles. Is there one solution for the opera industry? Does a more just state of affairs involve hiring only black artists for ‘Aida’ and East Asian artists for ‘Madama Butterfly’ and ‘Turandot’ and by extension, only white artists for ‘Der Rosenkavalier’ and the ‘Ring Cycle’? That looks something like justice but seems restrictive to me, given that a dramatic tenor, say, may be equally well suited to Otello, Radames, Siegfried and other roles, and should not be restricted to a smaller number on account of race. But the current situation is outrageous. Is it time white artists started turning down roles like Aida? Singers and scholars, I’d welcome your thoughts. By Rosie Carlton-Willis

Carol Chillington Rutter’s chapter ‘Shadowing Cleopatra’ in her book Enter the Body: Representations of Women on the Shakespeare Stage challenges us to stop and think about the extent to which we accept without questioning traditional casting practices – and looks at the tendency of liberals to defend or justify these practices.

* Amanda mentions that none of the RSC team who were invited to the roundtable came, but for the record I would like to note that my friend Dr. Li Ruru was touring China at the time with a group of Leeds University student actors performing Cao Yu’s The Sun is Not for Us.  Ruru and I may take different positions on the casting of the RSC production, but she works tirelessly to promote Chinese theatre in British academia and beyond.

Globe to Globe on The Space

As the summer of more than usually international Shakespeare came to an end, I revisited some of the Globe to Globe productions which were temporarily available on the Arts Council’s website, The Space.* If anyone from Shakespeare’s Globe is reading this – how about releasing them all as a boxed set? I’d certainly buy them!
 My personal highlights (in no particular order of preference) were:

(c) Yohangza/Globe to Globe

Yohangza’s A Midsummer Night’s DreamFrom South Korea, this is a global, intercultural company (their name means ‘voyager’), who have successfully proved that the language of theatre is more than linguistic and, without attempting to ‘universalise’ or ‘homogenise’, they have nevertheless shown how easy it is for a story well told to criss-cross cultural boundaries.  I was unable to get to London for the two days that it was playing at the Globe, but I saw it online.

I was a Groundling for the first time when I went to see the Palestinian Ashtar Theatre Company’s Richard IIStanding right next to Sami Metwasi when he sat on the edge of the stage as Richard and lamented the death of kings in classical Arabic – well, it was simply one of the most compelling moments in theatre that I have experienced.  I’ve blogged about it here, and I am currently co-authoring a journal paper on it.

(c) Globe to Globe

This was ‘balanced’ by the controversial invitation to Israel’s national theatre Habima, who against everyone’s expectations chose to put on The Merchant of Venice.  By all accounts, the political theatricals that took place around the production were as powerful as the performances on the stage, and raised challenging questions about whether or not artists and artistic ‘products’ should be boycotted.  Some Israeli commentators read it as a critique of internal Jewish racism, explaining that Shylock was represented as a Sephardic (Eastern/Mediterranean) Jew, while Portia and her coterie where Ashkenazi (European).

There were three powerful, cruelly absurd reconfigurings of Shakespeare’s ‘great’ tragedies.

The Belarus Free Theatre outdid any CGI technology by reproducing the storm with a simple blue tarpaulin and a bucket or two of water in  its scathing satire, King Lear.  The result: they left the audience stunned, and those of us at the front of the Groundlings, due to their extraordinary use of the elements, deafened and somewhat wet.  I’ve blogged on it. Kochanowski Theatre’s Polish Macbeth divided British audiences between those who were horrified and disgusted by the sexual violence in its postmodern deconstruction of corrupt contemporary politics, and those of us, myself included, who thought that to not represent the ugliness of this on the stage would be in itself self-censorship and a betrayal of the mise-en- scene.  Meno Fortas put on their famously ‘metaphorical’ Hamlet with aplomb.  Audiences were drawn both by its director’s stature in European theatre circles and also, as noted in my blog, by the fame of its rock star Hamlet.   Amongst all of this darkness, Marjanishvili Theatre from Georgia, put on a delightful and nuanced As You Like ItAs well as my blog post I have an autumn leaf as a reminder.

My interest is not only in Eastern European appropriation, however.  It was fascinating to see the deliberately apolitical Richard III by the National China of Theatre after spending so much time thinking about the more subversive work of Lin Zhaohua.  It wasn’t so much Shakespeare as a secret agent as ‘Let me entertain you’!  We were .

Two Gents (c) Globe to Globe

Others that I did not get a chance to see but wish I had included: Two Gents Shona language Two Gentleman of Verona (both hilariously funny and brilliantly dark, if it is anything like their English language version of the same which I saw on tour in Scarborough in 2009); Hong Kong’s Tang Shu Wing’s Theatre Studio Theatre’s Titus Andronicus;; and all the Indian subcontinent productions (Twelfth Night, Taming of the Shrew, The Tempest).  I managed to catch up on The Merchant of Venice and Oyun Atölyesi’s Antony and Cleopatra from Turkey through the Performance and Festival section on The Space website.  Unfortunately, many of the plays were taken off a day before its advertised end, so the time I had set aside for marathon Globe to Globe watching was in vain, and a shame for the students who had hoped to watch Hamlet the day before their lecture….

I’d be interested to hear you thoughts on any of these productions and also your views on the politics and economics of these types of festival.  I loved every minute of Globe to Globe, but it does raise important questions about cultural ownership, how festivals package and represent companies as ‘the Other’, and how theatre can reach new audiences.

As an afterthought, I really should get a goody bag after all this promotion for the Arts Council and Globe to Globe, shouldn’t I?!

*All of the 37 plays in 37 languages were hosted in full with the exception of the Afghan Roy-E-Sabs’ exuberantly defiant Comedy of Errors, presumably because it has been unsafe for the actors, particularly the women, to have too high a media profile.  An Afghan actress was murdered this summer just for being an actress.  Shakespeare’s Globe have also not included any pictures of the women in their production photographs, apart from the US exile – the one who left Afghanistan after her husband was killed because he ‘let’ her work in television drama.